Naydenova, Darya Vadimovna. Relics and Specifics of Worship of St. Christopher in Russia

Published Date:

 

For citation: Naydenova, Darya Vadimovna. Relics and Specifics of Worship of St. Christopher in Russia, in Studia Slavica et Balcanica Petropolitana. 2024. № 1. Pp. 193-206. DOI https://doi.org/10.21638/spbu19.2024.110

Title of the article

Relics and Specifics of Worship of St. Christopher in Russia

Authors  Naydenova, Darya Vadimovna — Postgraduate Student, St. Petersburg State University, St. Petersburg, Russia; Orc ID 0000-0002-2267-7931, Scopus ID 57204182045; e-mail: This email address is being protected from spambots. You need JavaScript enabled to view it.
In the section  Miscellanea / Miscellanea
Year 2024 Issue 1 Pages 193-206
Type of article RAR Index UDK; BBK UDK 7.033; BBK 85.143(2) Index DOI https://doi.org/10.21638/spbu19.2024.110
Abstract

Zoomorphic iconography of St. Christopher is increasingly becoming the focus of attention of many researchers today. Despite the extensive collection of sources on art history, the problem of the worship and relics of St. Christopher in Russia is barely studied to date. Review of written sources suggests a wide distribution of relics of St. Christopher in Russia starting in the 17th century. His hallows, encased in precious reliquaries, eventually spread throughout the land. One of the major relics, the head of St. Christopher, resembling the head of a dog, was kept in the Dormition Cathedral of the Moscow Kremlin and, as sources report, was used in the solemn washing of the holy relics. It is possible that zoomorphic iconography of the martyr has developed not only from the hagiographic narratives of St. Christopher that describe him having a ‘dog-like’ head, but also in connection with the fact that his valuable relic was kept in the heart of Moscow — the Kremlin. Moreover, in Russia, the unique image of St. Christopher as a healer was particularly keenly understood in the context of folk culture. Veneration of the martyr was relevant amid the tragic events in the Russian history associated with pestilence, which resulted in great mortality not only among people, but also among animals.

Keywords St. Christopher, relics, hallows, head relic, Moscow Kremlin, zoomorphic iconography
Full text version of the article Article language  Russian
Bibliography

Akopyan, Zarui Avetisovna. Obraz svyatogo Khristofora v rannesrednevekovoy skul’pture Armenii (VII vek) [The Image of St. Christopher in early medieval sculpture of Armenia (VII century)], in Trudy Gosudarstvennogo Ermitazha. Vol. 74. Vizantiya v kontekste mirovoy kul’tury [Transaction of the state Hermitage Museum. Vol. 74. Byzantium within the context of the world culture]: Proceedings of the conference dedicated to the memory of A. V. Bank. St. Peterburg: State Hermitage Museum Publ., 2015. Pp. 119–132. (in Russian).

Aleksandr (Musin), dyakon. Svyatye moshchi v Drevney Rusi: Liturgicheskiye aspekty istorii pochitaniya [The worship of holy relics in Mediaeval Russia: liturgical aspects], in Vostochnohristianskiye relikvii [Eastern Christian relics]. 2003. Pp. 363–386. (in Russian).

Chernaya, Lyudmila Alekseevna. Russkaya kul’tura perekhodnogo perioda ot Srednevekovya k Novomu vremeni [Russian culture to transition from the Middle Ages to the New time]. Moscow: «Yazyki russkoy kul’tury» Publ., 1999. 281 p. (in Russian).

Domaćinović, Petra. Rapske viteške igre [Rab’s knightly games], in Ethnologica Dalmatica. 2019. Vol. 26. Pp. 51–66. (in Croatian).

Fonkich, Boris L’vovich. Chudotvornye ikony i svyashchennye relikvii Hristianskogo vostoka v Moskve v seredine XVII veka [The Miraculous icons and sacred relics of the Christian East in Moscow in the middle of the 17th century], in Ocherki feodal’noy Rossii [Sketches of Feudal Russia]. 2001. Vol. 5. Pp. 70–97. (in Russian).

Gnutova, Svetlana Mihajlovna; Shchedrina, Kseniya Andreevna. Kiyskiy krest, krestnyy monastyr’ I preobrazhenie sakral’nogo prostranstva v epohu patriarha Nikona [The Holy Cross Monastery, the Kyi Cross and the Transfiguration of the Sacred Space in the Age of Patriarch Nikon], in Ierotopiya. Sozdanie sakral’nyh prostranstv v Vizantii i Drevney Rusi [Hierotopy. Creation of Sacred Spaces Byzantium and Medieval Russian]. Moscow: «Indrik» Publ., 2006. Pp. 681–705. (in Russian).

Helu, Nada Faradzhala. Rannekhristianskij mozaichnyj pol cerkvi Kabr-Hiram (Finikiya) [Early Christian mosaic floor of the church of Qabr Hiram (Phenicia)], in Vizantijskij vremennik [Byzantine vremennik]. 1991. Vol. 52. Pp. 192–200. (in Russian).

Hill, Stephen. Matronianus, Comes Isauriae: An Inscription from an Early Byzantine Basilica at Yanıkhan, Rough Cilicia, in Anatolian Studies. 1985. Vol. 35. Pp. 93–97.

Hill, Stephen. The Early Byzantine Churches of Cilicia and Isauria. Aldershot: Variorum, 1996. 280 p.

Kukolevskaya, Ol’ga Svyatoslavovna. Stenopis’ Troitskogo sobora Ipatyevskogo monastyrya [Murals of the Trinity Cathedral of the Ipatiev Monastery]: In 2 vols. Vol. 2. Moscow: «Severniy palomnik» Publ., 2008. 429 р. (in Russian).

Loseva, Ol’ga Viktorovna. Zhitiya russkih svyatyh v sostave drevnerusskih Prologov XII – pervoy treti XV vekov [The lives of Russian saints as part of Old Russian Prologues of the 12th – first third of the 15th centuries]. Moscow: «Rukopisnye pamyatniki Drevney Rusi» Publ., 2009. 472 р. (in Russian).

Naydenova, Darya Vadimovna. Zoomorfniy obraz svyatogo Khristofora na severnyh altarnyh dveryah vtoroy poloviny XVI – nachala XVIII veka [The zoomorphic image of St. Christopher on the northern altar doors from the second half of the 16th to early 18th century], in Aktual’niye problemy teorii i istorii iskusstva [Actual problems of theory and history of art]: Collection of articles. Vol. 2. St. Petersburg: NP-Print Publ., 2012. Pp. 195–200. (in Russian).

Nikiforova, Aleksandra Yuryevna. Egipetskiy sled v Ierusalimskom tropologii Sin. gr. ΝΕ/ΜΓ 56+5 [Egyptian trace in tropologion of Jerusalem SIN. GR.ΝΕ/ΜΓ 56+5], in Vestnik St. Peterburgskogo gosudarstvennogo universiteta. Seriya 13: Vostokovedeniye i afrikanistika [Vestnik of Saint-Petersburg State University. Series 13]. 2016. № 4. Pp. 40–54. (in Russian).

Regan, Krešimir; Nadilo, Branko. Stare crkve otoka Raba [Old churches of the island of Rab], in Građevinar. 2009. Vol. 61. № 10. Pp. 969–981. (in Croatian).

Vinogradov, Andrey Yuryevich. Den’ osvyashcheniya hrama v traditsii vostochnoy cerkvi (IV–XIII veka): Strategii vybora [The day of the consecration of the temple in the tradition of the Eastern Church (IV–XIII centuries): Selection strategies], in Srednie veka: Issledovaniya po istorii Srednevekovya i rannego Novogo vremeni [The Middle Ages: Studies in Medieval and Early Modern History]. 2012. Vol. 73 (1–2). Pp. 154–177. (in Russian).

Woods, David. St. Christopher, Bishop Peter of Attalia, and the Cohors Marmaritarum: A Fresh Examination, in Vigiliae Christianae. 1994. Vol. 48. No. 2. Рp. 170–186.

Yuryeva, Tatyana Vladimirovna. Pochitaniye svyatogo Khristofora i ego otrazheniye v yaroslavskom kruge pamyatnikov [Veneration of St. Christopher and his reflection in the Yaroslavl circle of monuments], in Yaroslavskiy pedagogicheskiy vestnik [Yaroslavl Pedagogical vestnik]. 2015. No 6. Pp. 334–339. (in Russian).

Zhuravleva, Irina Alekseevna. Ob odnoyj gruppe serebryanyh kovchegov-moshchevikov kontsa XVI – pervoy treti XVII veka [About the one group of silver reliquary from the late 16th – first third of the 17th century], in Drevnerusskoye iskusstvo: Issledovaniya i atribucii [Old Russian art: Research and Attribution]. St. Petersburg: «Dmitriy Bulanin» Publ., 1997. Pp. 391–412. (in Russian).

Tags: MISCELLANEA / MISCELLANEA, veneration of saints, history of the orthodox church, Orthodox culture, cultural studies, 17th century, NAYDENOVA D. V.

  • Hits: 18